The Mission of God's People - Chapter 1 Part 1.4

 Yesterday, we began looking at the Lausannne Covenant  that states in part, "World evangelization requires the whole Church to take the whole Gospel to the whole world" and we began to look at the idea of the "whole world." Today, we'll only begin to look at the "whole Church." 

We should start by stating that the "whole Church" is to participate in "world evangelization." That much is clear. But what is the Church? That seems to be a question many are asking today.  If you ask 10 people you might get 10 different answers. You will still find at least a few who says it is the "building" that they go to on Sunday morning to attend "service."  Others might say it is "the people" which is certainly truer but what people are we talking about? Is it just anyone who attends the "church" building on Sunday?

Question: How have you answered the question - what is church? 



Why are there so many different answers? Maybe because the Bible simply doesn't give one clear definition while using the word "Church" over 114 times (NIV 2011). One thing we can know for sure is that the church is not an inanimate object like a building. Another thing that becomes clear is that the church does center around meetings at part of its life (Romans 16:5, 1 Cor 16:9, Philemon 1:2). We also find the Church isn't confined to a single meeting place but is often referred to as a citywide or regional expression (See Revelation Chapter 2&3). And, we must understand that no mere human is the head of the Church but Christ himself sovereignly rules over his Church (Matthew 16:18, Ephesians 1:22). That the Church is the people who meet together, geographically, the "Head" of whom is Jesus Christ, only begins to tells us something of what the Church is, or at least what's it's supposed to be. But we need to go deeper if we are going to live sent today.


The word "Church" is from Greek "ekklēsia" which is derived from two other Greek word which translated as "call out of" and is defined as "an assembly of the people convened at the public place of the council for the purpose of deliberating." One natural questions that we might want to ask then is "what is being deliberated?" One answer should be apparent by now - the mission of God. But how do we answer this questions in light of our "sent-ness" and the expanse of what is "missions"? No easy formula will do.

Here Wright has a caution for us.

"There is a danger in that the expression "the whole Church taking the whole Gospel to the whole world" turns the church into nothing more than a delivery mechanism for the message. All that matters is "getting the job done" - preferably as soon as possible."

I have long thought that was a good thing, "finishing the task" seems to be the top priority, or is it? "Get er dun"may require some additionally thinking in light of the mission of God's people. If the Church in "finishing the task" becomes so "mechanistic" that we neglect other aspects of our "sent-ness" we may hinder the knowledge of the glory of God from filling the earth as the Lord desires. Then we might well be seen as "unChristian." Wright adds...

"...there are a range of questions we need to ask about the "whole Church" that have to do with such things like integrity, justice, unity and inclusion, and Christlikeness." 

The Church is to be more than just a "delivery mechanism" or "postal service" delivering a message. Certainly the message is key but if we are sent in the same way that Jesus was and "...our mission is to share good news" then  "we need to be good news people..." What then are we deliberating as "good news people?" Wright suggests that the answer to that question is "the embodiment of the message in life and action."Accordingly, the Apostle Paul helps us to grasp the "whole Church" when he writes about the "ekklēsia" as,  "the fullness of him who fills everything in every way" (Ephesians 1:23). As the "called out" ones, what that means I think we may discover in our pursuit of living sent today. 

Question: how would you describe the "fullness of him?"

The Mission of God's People -Chapter 1 - Part 1.3

So far we have begun to look at two important ideas. First the expanse of Biblical "sent-ness" in Part 1.1 and second the broadness of  Biblical "missions" in Part 1.2. What is important to keep in mind here is the single-minded purpose of God's Mission, for that is the real story. We haven't yet examined this in detail (Wright writes a several hundred tome on this in his "Mission of God") but I think we can best understand why God is doing what he is doing by grasping a paramount truth about who Jesus Christ is for God's purpose. Paul puts it simply like this - "so that in everything (Christ) might have the supremacy." (Col 1:18b - edit mine). Unless we give first importance to the fact that Jesus is first in everything we will not, we cannot, live as we are sent. 

In Part 1.2 we saw that "missions is everything." What profoundly makes this true is that "Christ is all, and is in all" (Colossians 3:11). Jesus Christ has the supremacy in everything - the First, the Last, the Alpha and Omega, the Beginning and the End of everything (Colossians 1:16-17). He invaded earth, God incarnate as a human, to make all things new again (Rev 21:5). He came to cancel the Genesis curse  (Genesis 3, Gal 3:13) and establish a New Creation (2 Cor 5:17) for his Kingdom. He told us how and when his purposes would be fulfilled when he told us his "gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come." (Matthew 24:14). The Good News is that Jesus is "all!" We need to understand what the Gospel is, not based on our limited ideas about it, but the "everything" of who Christ is for, so we give live sent today. 

Wright turns his attention next to unpacking the definition of "mission" as expressed in the Lausanne Covenant that says: "World evangelization requires the whole Church to take the whole Gospel to the whole World." Think about this. Being "sent" is all encompassing so then it should follow it should involve "whole Church." "Missions" is everything we do, for the purposes of God, which should include everything (Acts 17:28).  It follows then that  it should be everywhere we "go" and include the "whole World." And, since "Christ is all,"  the Gospel is all about all of him so we are to live on mission with the "whole Gospel." Anything less and we aren't living as sent for his fullest.

Here's the crux of the matter I think: Everything we are and everything we do  and everywhere we go must be established on the fact that "Christ is all and is in all." That we can say is the mission of God's people. Pretty simple, right? Simple but not easy, for it goes against our understanding of ourselves but it is a truth we need to understand better because it is the story we are part of.

Question: How does this idea that "Christ is all and in all" square with your theology?


Wright unpacks the Lausanne Covenant and looks at the 3 "wholes" being expressed. Today, we will only look at  the first "whole" - the "whole World" briefly. Consider some of the questions Wright is asking here in light of the fact that "Christ is all and is in all."

  "...how many churches that are keen on mission, or how many mission agencies that pursue their agendas with urgency and zeal pause to think about the great story - where it has come from so far, what shape is has from the whole Bible (not just missionary verses), and where is it going? And yet if our mission efforts lose touch with that story or set off on all kinds of tangents from it, we have to ask: Whose mission are we on? What agenda are we pursuing?"

"The reality is, of course, as soon as you think seriously about it, that the mission field is everywhere (the whole world), including your own street - wherever there is rejection of the Gospel of Jesus Christ" 

"...what about the rest of life? What about the rest of the "world" - the world of work, the public arena, the world of business, education, politics, medicine, sports, and the like? In what sense is that world the arena of the mission of God's people, and what does such mission consist of? Is it only the moment of evangelistic opportunities in the world, or can our work itself participate in God's mission?"...do the people of God have any responsibility to the rest of human society in general beyond the imperative of evangelism?" 

Question: How does the truth that "Christ is all and in all" impact "all" of life? Should it or are there boundaries? Or, those boundaries Biblical?

John 3:16 says, "For God so loved the "whole World" that he gave his "whole" Son, not desiring to hold anything back, that whoever believes in him shall not perish but have a "whole" life." That's my revision of this verse if indeed "Christ is all" and he is!  How we live out this whole truth is a journey of discovering what living sent today really means.

The Mission of God's People - Chapter 1 - Part 1.2

Singular or plural? Mission or missions? Does God have one mission and many "missions? We do have a tendency to define these words according to our own traditions and our missiology, if we have even given much thought to the later. As we saw yesterday, biblically, there is a broadness to our "sent-ness." Then should it not follow that there is a broadness of "mission" and  "missions" as well? No and yes. 

As Evangelicals our focus has been, at least for the better part of the last century and a half on a narrowly defined "Word" based missions. It is important to understand that this wasn't always the case. More on that later. We need to understand the distinction between these two words if we are going to live sent today. But we can say unequivocally that God has a single mission but many missions.

The fact is "missional" thinking is shifting today and Evangelicals are accepting a broader definition of evangelism than simply "Word." The importance of "Deed" in our evangelism, our Good News,  is being motivated by a younger generations who want to be "world-changers" and are much more action oriented. What then becomes "missions"? Is it just anything or are there activities that do not fit under the category of "missions?" And who is to say what is and is not "missions?" Or, "missional?"

Wright uses a comparison of the world of  "science" to answer this "mission" sensitive question. He says we can speak about a generic, by which I think he means universal, concept of science which is simply defined as "knowing" or "the state of knowing as distinguished from ignorance or misunderstanding." And we can "know" about a vast variety of subjects so we speak of the "sciences" which includes many different disciplines and the pursuit of knowledge of every conceivable, measurable and observable element of the universe. A vast array of sciences fit under the heading science. The same can be said of "art" or "sport," so what about "missions?"

Question: How have you defined mission and/or missions? 

Here is Wright's take: 

 "When I speak of mission, I am thinking of all that God is doing in his great purpose for the whole of creation and all that he calls us to do in cooperation with that purpose. Mission, like science, has a conceptual, generic breadth, and a word like missional can be as broad in significance as "scientific." And, I would suggest that the word "missionary" should have the same kind of breadth of possibility as the word "scientist."

"But when I speak of missions, I am thinking of the multitude of activities that God's people can engage in, by means `of which they participate in God's mission. And it seems to me there are as many kinds of missions as there are kinds of sciences - probably far more in fact."

Question: How does this challenge your idea of what "missions" is? 

So is everything missions then? There is a saying that "if everything is missions, then nothing is missions." But that really is not a very well reasoned argument.  As we saw in Part 1.1 God sends his people out to do all manner of activities from preaching to teaching to famine relief to administration. Consider the missions of Jesus as he states it for us in Luke 4:14-20. Certainly there we see an expanse of Jesus missions and it was said of him  "He has done everything well" (Mark 7:37). He also did everything for a single purpose (Isaiah 42:1-9, John 5:19, John 17:1-4)  And since we are sent in the same way that Jesus was ( John 20:21), should it not follow that everything we do be done well for the knowledge of the glory of God to be made known (Matthew 5:16)? On that point I don't think there is any legitimate debate. Wright concludes, "it would seem more Biblical to say, ' if everything is missions...then everything is missions."

Wright clarifies that not everything is cross-cultural evangelistic mission  but "everything a Christian and a Christian church is, says, and does should be missional in its conscious participation in the mission of God in God's world." Wouldn't it be wonderful to be liberated from the judgmentalism that is still prevalent in much of Christians missions? Understanding a broad concept of "missions," I think, will go a long way toward Living Sent Today.

Question: If "missions" is everything how does that begin to change how we think about our life?

 

The Mission of God's People - Chapter 1 - Part 1.1

Wright titles his opening chapter with this question - "Who are we and what are we here for?" A good starter question for developing a Biblical theology for the "The Mission of God's People."

I have called this blog 'Living Sent Today' for a number of reasons but answering this question - "Who are we and what are we here for?" - is at the heart of what it means to Live Sent. We won't "live sent" if we don't understand who we are and what we are here for. Without a Biblical understanding of the answer to this vital all-important question  we will try to live life on our terms. As is so often the case we will then struggle with an answer for ourselves. I know I did for many years. Or, perhaps we won't even consider an answer thinking there isn't one or it doesn't really matter. But is that really anyway to live or just mere existence?

  
Question - How would you answer this question and how has that changed throughout your life?

The first chapter is filled with other thoughtful questions that will guide the rest of the book, but here Wright sets the stage for what is to come. One of the first questions asked is - "sent to do what?" That is a good starting place, because as Wright does point out answering that question is often a matter of contentious debate between Christians and has been throughout the centuries. Do we narrowly or broadly answer that question? Our answer often depends on the traditions we come from. There are probably as many answers as there are denominations.

Wright however answers the question by looking at several Biblical examples:

"...the range of things for which people were sent is staggeringly board. "Sending language is used in the following stories. Joseph was sent (unwittingly at first) to be in a position to save lives from a famine (Genesis 45:7). Moses was sent (unwillingly at first) to deliver people from oppression and exploitation (Exodus 3:10 ). Elijah was sent to influence the course of  international politics (1 Kings 19:15-18). Jeremiah was sent to proclaim God's Word (e.g. Jer. 1:7). Jesus claimed the words of Isaiah that we was sent to proclaim good news, to proclaim freedom, to give sight for the blind and to offer release from oppression (Lk 4:6-19, cf Isa. 61:1)."

"The disciples were sent to were sent to preach and demonstrate the delivering and healing power of the reign of God (Matt. 10:5-8). As apostles they were sent to make disciples, baptize and teach (Matt 28:18-20). Jesus sent them into the world in the same way the Father had sent him, which raises lots of interesting questions and challenges (John 17:18; 20:21). Paul and Barnabas were sent with famine relief (Acts 11:27-30). Later they were sent for evangelism and church planting (Acts 13:1-3). Titus was sent to ensure trustworthy and transparent financial administration (2 Cor. 8:16-24). Later he was sent for competent church administration (Titus 1:5). Apollos was sent as a skilled Bible teacher for church nurture (Acts 18:27-28). Many unnamed brothers and sisters were sent out as itinerant teachers for the sake of the truth of the Gospel (3 John 5-8).

 Biblically, then, there are many ways for Living Sent Today. Wright concludes on this point:

"So, even if we agree that the concept of sending and being sent lies at the heart of mission, there is a broad range of Biblically sanctioned activities that people may be sent by God to do, including famine relief, actions for justice, preaching, evangelism, teaching, healing and administration.

Question - how does this broad approach challenge your understanding? 

I think when we understand this broadness of "sentness" we are better able to live sent everywhere we go and it goes a long way in answering the question - "what are we here for?" The answer simply put becomes "we are here to do our Master's bidding." And, as we see from these examples that takes on many "missional" forms. But is everything mission then? Not necessarily. Wright points out that "mission" must flow from the "Mission of God," which flows from the Grand Narrative of Scripture. God has a purpose but Wright also points out that it is "board indeed"...

"Mission arises from the heart of God himself, and is communicated from his heart to our. Mission is the global outreach of the global people of a global God."

The answer to the first part of the question - "Who are we...? then flows out of God's mission, being defined by God, for and by his mission of for us of Living Sent Today.

Question - Who are you living for?  How do you define your life's purpose?

The Mission of God's People - Introduction

 

I will be blogging through  Christopher J.H. Wright "The Mission of God's People - A Biblical Theology of the Church's Mission."In the preface Professor Wright asks - "what is our mission?" A simple questions with a profound but not well understood answer. A simple answer might be - "to know God and make him know" - but if it was that simple why aren't more actually engaged in that mission. Wright unpacks this question and I want to understand the answer better so I have decided to blog through "The Mission of God's People." Today, I just want to set the stage for that journey which may require many weeks and I have no time table but will attempt to blog a chapter a week (there are 15 chapters). But I think it is vital we are able to answer the question well. Based on my prior reading of Wright I think he might have a good answer.

In 2008, after completing the Perspectives Study Program for the first time, I along with a few of my course mates ventured to read together Wright's earlier book "The Mission of God - Unlocking the Bible's Grand Narrative." It is a tome - which simply means, I my opinion, overly lengthy from a verbose though well informed writer. Wright's tome opened my eyes even further to the amazing story we are in - the story of God's glory and his mission to fill the earth with the knowledge of who he is. "The Mission of God" is a challenging but worthy read for any serious student of the Bible who wants to understand the "Grand Narrative" of scripture.

The fact is, that should be anyone who says they want to follow Christ because Jesus is the central figure of the Bible from beginning to end and he is on mission. In fact, I would say, it is inadequate to say "I am a Christ follower" without a at least a good understanding of the glorious story woven through Scripture because it is His-Story. I find it tragic that only 1 in 10 people who say that are Christians are said to have a Biblical worldview. If we don't understand what the Bible teaches us how can we live the life we're called to? But for those few who have what is considered a "Biblical worldview," however we define that, the fact is even fewer understand, in any depth, this Grand Narrative.

Why do I believe this is true? My involvement with the Perspectives Study Program tells me it is, at least anecdotally. I can't tell you the number of times Perspectives students have come to me after we complete the Biblical Perspective (the first five lessons) saying - "I have been in church my whole life, how come I have never been taught this before?" My simple response is, "because it is not taught." Perspectives, over 30 plus years, has graduated about 150,000 students, globally. There are possibly 100 million Evangelical Bible-believing Christians in the U.S. (about 30% of U.S. population). Do the math - only 1 out of 666 (0.15%) Bible believing Christians understand the story the Bible is telling us. Of course, this is a less than scientific analysis but it clearly shows we have much work to do in understanding what the Lord requires of us. Observation tells us this is true too.

Even for those who do live on mission many still do not know this Grand Narrative. This too has been my experience as many seasoned "missionaries," with years of living for God's mission, have their hearts and my minds expanded when they take Perspectives. As one of many examples, I remember one 30 year veteran of Wycliffe giving testimony that after completing the Biblical section she now saw her ministry in a whole new light because she understood the story she was in. There are many other similar stories. People become passionate about Perspectives because they become passionate about His-Story. But the Church simply has not done a good job of understanding the meta-narrative, God's cosmic tale, the story we are called to enter, live out and to go and tell. We may understand parts of the story but that is like seeing a single tree and missing the grandeur of the forest. We need a bigger vision!

The fact is very few local churches, therefore local pastors, teach the "Mission of God." They might teach elements of the Grand Narrative - favorite stories, or doctrines, principles and life applications from the Story. But if we don't teach Christ followers the "Mission of God" how can we expect them to live the "Mission of God's People"? Should it be any wonder then why so few do? Paul asks in Romans 10:5, "And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” But you may protest - "I am not a preacher or a pastor or a missionary so this doesn't apply to me." Doesn't it though? I think that is what we'll discover as we better understand His-Story, the "Mission of God's People" and our role in it.

The first chapter of "The Mission of God's People" is entitled "Who are we and what are we here for?"  Answering that question will go a long way in Living Sent Today. If you want to come along on the journey you can get the book here. Shalom.

Living the Glory

 Glory! The word appears throughout scripture nearly 300 times. But what does glory mean biblically and why does the Lord desire that the knowledge of his glory fills the earth? And what does glory have to do with living sent today? In this post I want to explore these questions. 

In John 17, Jesus gives us some important insight about the nature of glory when he prays, “I have brought you glory on earth by finishing the work you gave me to do” (John 17:4). Jesus says two important things here:  first, “I have brought you glory…” and two, he has “finished the work.” Let’s deal with the second briefly – the finished work Jesus refers to and then we’ll look at glory. Before our Lord went to the cross, before he died for our sins, before his resurrection from the dead – Jesus says he “finished the work” he was sent to do. Throughout Christian history the emphasis of Christ’s finished work has been on Jesus’ death, burial and resurrection. On the cross Jesus says “it is finished.” (John 19:30). Of course Jesus atonement is central to our faith and the Good News (1 Cor 15:3-4). But here Jesus says that his work was finished, before he even went to the cross.  I believe understanding this finished work is key to living sent today. 

The finished work was to reveal the Father (John 17:6a). Jesus came to make the Father known to those whom the Father had given him (John 17:6b). These were the Father’s, for all are, and the Father had given them to the Son. They had obeyed the Father’s word by following the Son who was following the Father (John 5:19). Jesus was sent to make known the Father, the works he did was for that purpose (John 5:36). That was Jesus’ mission - living an incarnational witness to make known the Father for the sake of all peoples so that they would, having been saved, be presented as promised to the Son (Psalm 2:8). That was to be the mission of the first disciples as well (Acts 1:8). It is the crux of what it means to live sent – living to display God’s glory for all to see and believe. 

But how did Jesus bring glory to the Father through his mission? The essence of glory is this – to hold proper prominence for the Person whose plan provides everything for all people. Glory is singularly the Lord’s because he is the source of all things and deserving of honor for who he is and what he has done far above, exceedingly beyond compare according to his own divine will and pleasure. He is the Lord of life without whom there is nothing (John 1:3). It is in him that we live, and move and have our being (Acts 17:25). We are not independent creatures in a meaningless universe as a result of a cosmic accident and billions of years of random mutation. We are created beings, image-bearers, of a Creator who holds all things together (Col 1:17). What is even more amazing is that our Creator loves us with a never ending love (John 3:16) and desires that all people everywhere know him and worship him. Jesus understood this completely, having been sent by the Father for this purpose and revealed it to those who followed him (Matthew 28:19-20). Likewise, living sent means we are to reveal the Lord of glory. 

In the Old Testament the word glory is a noun (Aramaic), which means that is it an attribute of God, it is something God possess because of who he is. Moses asked the Lord to show him his glory and the Lord responded, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion” (Exodus 33:18-19). To put it simply – all glory is God’s because glory is all God is. Prior to this account, Moses rightly asked: “Who among the gods is like you, LORD? Who is like you— majestic in holiness, awesome in glory, working wonders?” (Exodus 15:11) Now Moses was about to get only a glimpse of this glory. The Lord limits what was revealed, telling Moses “you cannot see my face, for no one may see me and live.” No one that is, but the Son who was sent by the Father to reveal more of God’s glory. God’s glory is beyond human understanding but the Lord desires that knowledge to fill the earth. 

God’s `glory is so incomprehensible that when Isaiah got a glimpse he responded, “Woe to me! I am ruined” (Isaiah 6:5). However the glory of God was to appear in the person of Jesus Christ and  Isaiah foresaw this and spoke of it: “Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet: ‘Lord, who has believed our message and to whom has the arm of the Lord been revealed?’ For this reason they could not believe, because, as Isaiah says elsewhere: ‘He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.’ Isaiah said this because he saw Jesus’ glory and spoke about him.” (John 12:37-41).

Jesus lived to fulfill the purposes of God, to make his Father’s glory know – that is all that the Lord desires to make known about himself for the benefit of his creation. Jesus is the fullest revelation of the very image of God (Hebrew 1:3). He did only what he saw the Father doing, living with complete unity of purpose and selfless obedience to the divine will. Jesus’ life was totally about the Father because our Lord understood that making the Father’s glory known is the only way to fully live (John 6:63). That is why Jesus was sent and we’ll explore this more on this blog but a vital question is where are we today? 

Several decades ago A.W. Tozer discussed what he saw as the departure of the glory of God from the church because of a low view of God. Tozer diagnosed the problem: “The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has done not deliberately, but little by little and without her knowledge; and her very unawareness only makes her situation all the more tragic.”  Can there be any doubt that this lofty concept of God has only diminished further since Tozer’s diagnosis? But can we recover a vision of God’s glory such that we can again “ascribe to the LORD the glory due his name” (Psalm 29:2)? Can the Church attain a high concept of God, once again? Yes, I believe so, but only as we learn to live as Jesus sent us. 

Before closing let’s consider at least one reason briefly, among several, for our present inglorious situation. In the Greek, one word translated glory is ‘doxa’ from which we get our term doxology – an expression of praise for who God is. ‘Doxa’ is a verb, meaning it is something that we do, an action that we take. Because it is an action, our problem is that we may make infrequent use of it, or worse, express it wrongly focused. Doxology was never meant to be a Sunday chorus for church-goers, as a song we sing.  Doxology must be an expression of the life we lead (John 4:23). Only then can we give God the glory he rightly deserves. Proper doxology requires living sent just like Jesus. But how did “glory” go from being a noun, something we possess, to being a verb, something we do? The difference is one of worldview between how the Hebrews and the Greeks understood their relationship with God. What that means we’ll look at next time. 

Now to answer our opening question: why does the Lord desire that the knowledge of his glory fills the earth? Because glory is all that the Lord is for us living sent today.

Living the Knowledge

Knowing Jesus simply isn't good enough! Don't get me wrong, knowing Jesus is vitally important, soul saving and life transformational. But knowing Jesus is simply the beginning point on our journey with God.

Apparently the Pharisees had a lot of knowledge of God. The result was that they were haughty, proud and arrogant. They had their laws and traditions based on centuries of Jewish cultural. They thought they knew God, honored God, and even lived for God. But Jesus says they were empty and pathetic - full of disgusting rot inside (Matthew 23:27-28). Their lives were cisterns of dead religious knowledge.

Is the American Evangelical tradition much different today? We have our highly learned PhD's, our seminary taught Pastors, our MBA laden leaders all with a lot of knowledge.  We also have our Bible touting, church attending, morning devotional reading, small group going population with all the knowledge of Jesus we need. We weekly hear expertly prepared, theologically sound, biblically inspiring, homeletically tuned messages delivered in our state of the art, multi-media, grand halls we call churches. We fill our heads with knowledge. We invest multi-billions each year in Christian media, books, studies, and resources of all kinds to get even more knowledge.

But here's the problem - it's not working! How do we know it's not working? Because in the past 20 years the number of people who attend church has diminished while the number of those who consider themselves non-religious, agnostic, or atheist has doubled. Alternatives are sought by the pluralistic masses to what they perceive is our dead religion. Divorce, family strife, and other social maladies plague the church as much as they plague our decaying culture. Inside the church pastors and leaders fall into sexual sin and financial malfeasance as much as outside the church.

"Rock star" celebrity pastors regularly misappropriate the trust they are given. The general populace of Christendom is viewed as hypocritically "UnChristian" by the growing population of "Unchurched." We value Pro-life "family values," and we should, but in the process simply want to change laws based on our knowledge of "God's will," instead of changing lives. No doubt you have heard it said we are known more for what we oppose than what we stand for. We value compassion for the least, last and lost and then live our lives to excess with big homes, fancy cars, and latest technology, all while one-third of the world lives on less than $1 a day. We justify this by our knowledge that we are, or at least have been, "blessed by God."

We possess all the knowledge of Jesus we need to make a difference in the world but for the most part we have become cisterns of dead religion, although we claim we have a "personal relationship" with Jesus. Perhaps we'll take a "short-term mission trip" so we can put a notch our religious duty belt. Maybe we'll help "feed the poor" in our community whenever our church leaders decide its time to invite them to our church again. Perhaps we'll even help spruce up the outside of our church building so as to attract the lost so they can hear a Gospel message. But might Jesus be saying, "...you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean."

Yes, we have all the knowledge we need. We don't need another sermon, seminar or Bible study.  Maybe we don't even need this blog - nah. And, we really don't even "need more of Jesus."If we have been "born-again," saved by Christ, we really do have all the Jesus we need since we have the Holy Spirit. (We may need to think differently about who we do have though.) We don't need another "quiet time"or "more time in the Word," if we know Jesus. Now, don't get me wrong those things are good but if all we are after is more knowledge, and we aren't living what we already know, then our priorities are misaligned.

Dallas Willard helps us think about knowledge when he says, "knowledge in Biblical language never refers to what we today call "head knowledge," but always to experiential involvement with what is known - to actual engagement with it." Knowledge in "Biblical language" therefore calls us to living out what we know toward others, for God, and always in love (Matthew 22:37-39).

The problem with the Pharisees and much of Christendom today is that we aren't living out the first and the last part - toward others in love. Jesus rebuked the Pharisees because they were self-centered and self-absorbed but isn't much of our attractional model of "church" and the practice of this "relationship" we profess with Jesus likewise? If it wasn't, the difference would be noticeably different because we would be reflecting the glory of Jesus to those who need to know. That's the life Jesus calls us to - living the knowledge we do possess so the knowledge of the glory of God fills the earth.

That is my journey because I know how short of the mark I fall and the purpose of this new blog - Living Sent Today. What does it mean - Living Sent? In John 20:21 Jesus says, “Peace be with you! As the Father has sent me, I am sending you.” In Living Sent Today I want to try to discover what this means toward living the knowledge of the glory of God in my daily life. I can tell you one thing "living sent today" does not mean, necessarily, is that we need to leave home, by which I mean my community, to live sent.We must live sent right where we are.

I invite you to join me on this discovery. I hope to blog weekly on what I think Jesus meant when he said "As the Father has sent me, I am sending you.” Live sent!