3. Redemption – Part I
Q – How have you
understood the story of redemption?
After the Fall, and following the Flood, “God chose not to abandon or destroy his
creation, but to redeem it. And he chose to do so within history through
persons and events that run from the call of Abraham to the return of Christ.”
We must start at the Abrahamic covenant with the mission of God’s people ,if we are to understand the redemptive storyline that God is unfolding through the ages. God’s mission of redemption didn’t start with
the Great Commission of Jesus, his call to go and make disciples, as so many
Christians believe today. When we start with Christ and the Cross we can miss
an important thread that runs the entire story. God is not just dealing with
our sin but in the “call of Abraham God set in motion a historic dynamic that
would ultimately not only deal with the problem of human sin but also heal the
dividedness of the nations.”
Undoubtedly, you know that at the Tower of Babel (Genesis 11:1-9) God
confused human language and "scattered" the people across the planet. But why
would God do this? Why would God not want people united together and
cooperating in a massive building project? Was it that God felt threatened by
man’s industriousness and ingenuity, though using faulty building methods, to erect a structure that could reach the
heavens, or so they thought? Never! Certainly God wasn’t pleased with mankind’s self-reliance
and independent spirit, he never is. God accepts a partnership at minimum but desires
full dependence. Rather God’s plan from
the beginning was to fill the earth with his image bearers who possessed the
knowledge of his glory. God confused languages and scattered the nations as
part of his global plan to fill the earth as the waters cover the seas with
the knowledge of who he is for every “nation.” The “nations” gathered at Babel,
which by the way were not all the nations (see the story of Noah’s sons - Gen 10:32), had
no right to simply stay in one place when God said “Go.” Nothing stands in the
way of God’s mission being completed as he brings about the New Creation.
Back to Abraham, Wright tells us that: “The election of
Abraham was explicitly for the blessing of the nations on earth. God’s command
and promise to Abraham can legitimately, therefore, be called the first Great
Commission.” The Lord had said to Abram, “Go from your country, your people and
your father’s household to the land I will show you. “I will make you into a
great nation, and I will bless you; I will make your name great, and you will
be a blessing. I will bless those who bless you, and whoever curses you I will
curse; and all peoples on earth will be blessed through you.” (Genesis 12:1-3).
It was God’s plan to bless “all peoples on earth” – every “nation” - through a
people chosen for the task who would share the knowledge of his glory until it did fill the
earth. (that is why I use Habakkuk 2:14 for this blog).
The Old Testament:
Here are some thoughts from Wright to introduce the key
storyline of the Old Testament:
“God’s plan, then, was to deal with the problem of humanity –
sin and division – through Israel, the people of Abraham…At Sinai, God entered into
covenant with Israel, still with the rest of the nations in view, calling them
to be representatives (priestly) and to be distinctive (holy)…It became
increasingly clear that Israel could not and would not live by the standards of
God’s law in response to his saving grace, but actually proved themselves to be
no different from the nations…Israel, the servant of the Lord, called to be a
light to the nations, turned out to be a failed servant blind to God’s work and
dead to his Word. They too needed God’s salvation…Nevertheless, the Old
Testament continues through the prophets
to point forward and insist that God would keep his promise to bring blessing
to the nations and salvation to the whole world…the failure of historical
Israel was anticipated by God and did not represent a failure of God’s plan. In
the mystery of his sovereign purpose it would lead to salvation going to the
ends of the earth as God always intended.”
There is much more to the story of Old Testament of course, that we'll get to, but before moving on to how God would continue to unfold his
plan, we should consider some New Testament verses that tie together the continuing flow of God’s
purpose through Abraham:
Romans 4:3 – “What does Scripture say? “Abraham believed
God, and it was credited to him as righteousness.” We share the same faith as
Abraham.
Romans 4:13 – “It was not through the law that Abraham and
his offspring received the promise that he would be heir of the world, but
through the righteousness that comes by faith.” We share the same righteousness
as Abraham.
Romans 4:18 – “Against all hope, Abraham in hope believed
and so became the father of many nations, just as it had been said to him, “So
shall your offspring be.” We share the same lineage of Abraham.
Romans 9:8 - “In other words, it is not the children by
physical descent who are God’s children, but it is the children of the promise
who are regarded as Abraham’s offspring.” We are in fact children of Abraham.
Galatians 3:7 – “Understand, then, that those who have faith
are children of Abraham.” We are by faith part of the line of Abraham the Lord
is using to fulfill his covenant to bless the nations.
Galatians 3:8 – “Scripture foresaw that God would justify
the Gentiles by faith, and announced the gospel in advance to Abraham: “All
nations will be blessed through you.” We share in a Gospel that is timeless,
eternal and glorious beyond our understanding.
We should never minimize the Good News to a strategy,
formula or even think it is simply about the forgiveness of our personal sin. God is
redeeming the whole world, all of creation and bringing us to a new creation
through a whole Gospel that requires the whole church living sent today.
Next time we’ll look at how the Lord plans to accomplish
this through the New Testament.
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